Monkey Mind: On Nick Flynn, Bewilderment, Torture and the Circus

In Nick Flynn’s memoir, The Ticking is the Bomb, he introduces  the Buddhist concept of “monkey mind,” the restless, bewildered, unsettled mind.  It is also the structure he adapts for the book.  Like a monkey swings from one branch to the next, Flynn’s memoir  swings from one story fragment to another.  It is a book about torture and impending parenthood; about reading and relationships. These seemingly disparate pieces echo and resonate with one another when juxtaposed (with great care and craft). The pages reveal a mind responding to all that he is reading, witnessing and feeling. ( Flynn quotes Fanny Howe:  “Bewilderement is a way of entering the day ”)

What I am drawn to in narratives is the intersection of the personal and the political.  How does violence  on a global level, or an intimate level, affect our lives, and how do we reconcile and respond to these injustices?

Flynn received an award from PEN for his first memoir, Another Bullshit Night in Suck City, the same night Sam Harris, author of The End of Faith won a sister award from PEN.   Flynn did not know then that Harris’ book advocates  torture, and what bewilders him even more was that Harris was given an award by a human rights organization for it.

Later, Flynn has the opportunity to go to Istanbul and meet with an Abu Ghraib ex-detainee, “Amir.”  “Now if asked, I’ll sometimes say, I went to Istanbul to bear witness, though at the time I was somewhat bewildered as to my role,” Flynn writes.

One of the parts of the book I found most interesting  is Flynn’s anyalysis of Standard Operating Procedures, the film and book project by Errol Morris and Philip Gourevitch. There is further corresponence between Flynn and Gourevitch on his website here. Flynn’s main criticisms are that Morris and Gourevitch take the story of the torturers at their word, and refer to the victims by the often times derogotary nicknames the military police gave them and not by their real names or dignified aliases.  And in one particular controversial passage, it seems Gourevitch suggests that the pictures look worse than things really were.  Flynn writes to Gourevitch: Continue reading

Hibakusha in NY: Ichi go, Ichi e

There are so many stories about hibakusha—too many to absorb.  But there is always one story that will stay with you.  Always.  You just have to find it.”  These are the words a young woman “Ami” told Rahna Reiko Rizzuto, author of the memoir, Hiroshima in the Morning.

As I mentioned in my previous post, Rizzuto  weaves transcripts of her interviews of the atomic bomb survivors, the hibakusha, and her own narrative of piecing together this story, infusing the personal and political elements that shape memory and history.

It is UN Disarmament Week, and two hibakusha have come to New York to serve as ” Special Communicators for a World without Nuclear Weapons.”

Wan and I had a chance to hear them speak  at Teachers College in an event organized by the Peace Education program.

“Call me Grandma,” Kazue Sueishi told the intimate classroom that had filled to hear her story.  Born in America, Sueishi returned to Hiroshima as a child with her parents.   She recalled her parents talking fondly of America.  In her nursery school, she remembered being asked to draw something.  She drew something beautiful with lots of crayon colors, and when asked what it was,  she said, “America”

When the war started, she said.  She didn’t feel angry.  She saw a silver  American B-29 plane everyday.  She would refer to it as an angel.  “Good Morning Angel,” she would say.

On August 6, 1945, her family had finished breakfast (an American style breakfast she added).  She was 18 years old at the time and worked in a military factory.  She had a slight fever and stayed home sick that day.  She was out on the street with her friend when it happened.  Blue sky.  Powerful flash.  She covered her eyes with 4 fingers and ears with her thumbs, then slid to a safe spot  like a baseball player sliding into home base.  B-29 had left Hiroshima.  She talked about the burns on her father, how the school building collapsed on her brother.   She saw school children 5-6 years old escaping with their teacher, crying out for their mommies.   She had given them a drink of water and umeboshi pickles which soothed them temporarily.  Later she went to check on them, and all of them were dead.   That is the reality of the bomb.

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And Still Peace Did Not Come- The Power of Stories

Four years ago, when I first met Agnes Fallah Kamara-Umunna in Staten Island, she told me she collected stories. She carried them with her on a flash drive that hung from a string around her neck. Later, I opened them on my computer and listened:

“Welcome to another edition of Straight from the Heart on UNMIL Radio, 91.5 Monrovia, Harper, and Zwedru; 90.5 Gbanga; 97.1 Voinjama and Greenville; and 95.1 Sanniquellie. Straight from the Heart is a live, phone-in program designed to air your true-life stories and look at how we can become reconciled to what happened to us…. and, in some cases, the shameful things did to others…with the hope that we Liberians can reunite with one another.”

Agnes was a radio host for a UN Radio Program called Straight from the Heart focused on reconciliation after 14 years of civil war in Liberia. The program opened with the Bryan Adams pop ballad after which it was named, but later Tracy Chapmans’ “Matters of the Heart” became the introductory tune.

When we first met, Agnes had just come to New York to complete a course in trauma and recovery and also collect testimony for the Truth and Reconciliation Commission as she did back in Liberia. Liberia was the first country to collect statements for their TRC from members of the diaspora, and Staten Island had the largest Liberian population outside of Liberia. “I collect stories, not statements.” Agnes once qualified.

Her recent book And Still Peace Did Not Come: A Memoir of Reconciliation, shares the stories she has collected over the years as a radio producer and weaves them with her own narrative of life during and after the Liberian Civil war. Continue reading